The Hidden Book of the Torah

How many books are in the Chumash, AKA the Five Books of Moses? Five, right?

The Talmud¹ reveals something astonishing: there are actually seven!

In this week’s Torah portion, two verses appear surrounded by inverted Hebrew letter Nuns (נ):

Rabbi Yehuda HaNasi explains that these markers delineate a separate book, effectively splitting the Book of Numbers into three distinct sections—making seven books total.²

Fascinating… but how could these two lines be an entire book of the Torah all by themselves? Given that each book of the Torah comprises an essential module in God’s curriculum for life, how could two lines encapsulate such a grand vision? More intriguingly, the Sfas Emes³ explains that these verses contain the message of the entire Torah! The entire Torah in two lines? How?!

The Hidden Book

Let’s examine these two verses⁴ to see if we can answer these questions⁵:

1. “And whenever the ark went out, Moses said, ‘Arise, God, and let your enemies be scattered, and let those who hate you flee before you.’”
2. “And when it rested, he said, ‘Return, God, to the ten thousand thousands⁶ of Israel.’”

At first glance, it appears that Moses is praying for success in desert warfare and conquest of the land of Israel. But as we saw, Rabbi Yehuda HaNasi considered these verses worthy of being their own book of the Torah, and the Sfas Emes taught that these two verses contain the message of the entire Torah. Following these insights, we must understand that these verses aren’t merely describing military tactics—they’re revealing the fundamental rhythm that governs existence itself. Together, they form what we might call the cosmic heartbeat of creation. With that context, let’s see if we can find a more holistic interpretation:

“And whenever the ark went out…” In this verse, Moses prays that as the ark travels forth, God’s enemies scatter and His haters flee. Zooming out, these enemies and haters represent the forces of evil, entropy, and malevolence that threaten to pull the world into chaos. The ark carries the Divine Mission from Sinai of enlightening the world with truth, morality, and Godliness. This verse teaches that we must physically and metaphorically carry Divine truth into the world, yet we must rely on God to remove all impediments so its holy message can reach every corner of the earth.

“And when it rested…” Moses prays that, after the nation goes out and conquers, the Divine Presence return from its outward movement to settle among the Jewish people. This inward motion counterbalances the outward motion of battling evil. The nation must travel, but it also must encamp. Conquering is step one. Filling the space with positivity and Divinity is step two.

To illustrate this idea, imagine investing tremendous energy into weeding a garden. The potential for growth is incredible, but if by failing to plant new trees and flowers in the fertile ground, the weeds inevitably return. Nature abhors a vacuum. As King David writes in Psalms, “Remove evil and do good” – Remove the evil but don’t stop there; cultivate the land; build infrastructure; leave the world better than you found it.⁷

The Universal Rhythm

This divine rhythm of outward purification followed by inward sanctification permeates all levels of creation:

Natural Rhythms: In breathing, we exhale toxins and inhale nourishing oxygen. Similarly, daylight sends us outward to engage with the world, while night draws us inward to rest and restore—both cycles sustaining life through balanced movement.

Masculine and Feminine: Masculine energy expresses outward with initiative and creative force, building the world through effort and exertion. Feminine energy draws inward with receptivity and nurturing, cultivating life from within. Together, they form the ingredients for a balanced life and a healthy relationship.

West and East: Western thought emphasizes conquering the external world through science, technology, and achievement. Eastern wisdom focuses on cultivating inner harmony, acceptance, and presence. Judaism synthesizes these approaches, valuing both transformative action and contemplative wisdom.

Creation and Rest: God created the world in six days of outward expansion—bringing forth increasingly complex forms of existence. Then He rested on the seventh—drawing divine blessing into creation. We mirror this pattern weekly: six days of worldly engagement followed by Shabbat’s sacred return to family, community, and spirituality, renewing us for the week ahead.

This World and the Next: In this world, we engage outwardly through action and overcoming obstacles—building our spiritual identity through choices and challenges. In the World to Come, we receive the fruits of our labor—experiencing the essence of what we’ve created through our earthly efforts.

Character Development: On an individual level, these verses illuminate our path to personal growth. The outward movement involves confronting and eliminating our negative traits—impatience, anger, self-doubt. The inward movement requires actively cultivating positive qualities to fill the void—patience, tolerance, self-confidence. The same principle applies to our habits: if someone stops smoking but never adds a new habit for relaxation, he’ll be back to the pack in no time. Without both movements—the clearing and the filling—our efforts at self-improvement will always remain incomplete.

The Sfas Emes recognized that these two verses capture this cosmic dance perfectly—the outward movement to conquer and transform, followed by the inward return to integrate and restore.

Living in Rhythm

This week, examine where your life might be imbalanced. Are you constantly battling outward without taking time to restore inwardly? Or perhaps you’re focused on inner peace without engaging the world that needs transformation? Try this exercise: identify one area where you’re missing either the “outward” or “inward” movement, and take one small step to restore balance: For those constantly working, schedule 5 minutes of daily meditation or prayer. For those focused on inner development, find one practical way to bring your light outward—perhaps through teaching, volunteering, or creating.

By honoring both movements, we align ourselves with the cosmic rhythm captured in these two verses—the rhythm that, according to the Sfas Emes, contains the entire Torah.

Shabbat Shalom!
Avraham

Inspired by the teachings of Rabbi Beryl Gershenfeld, my primary Rabbi and mentor.

1. Shabbas 116A
2. 1. Genesis
   2. Exodus
   3. Leviticus
   4. Numbers up to these verses
   5. These verses
   6. Numbers after these verses
   7. Deuteronomy
3. One of the great Chassidic commentators
4. Bamidbar 10:35-10:36
5. Who are the ten thousand thousands mentioned in our verse? The word for thousands – rivavos – is the same root word as the word for “be fruitful and multiply.” Therefore, the Sfas Emes explains that these ten thousand thousands are the families who are carrying on the future of the Jewish people. The place where the holiness of Hashem’s ark rests is among Jewish families raising their children to walk in God’s ways. When we go out, we fight evil. When we return, we build good – family, community, nationality.
6. When learning Torah, we understand that Hashem is speaking to us on many levels of reality. The Torah is simultaneously teaching us our history, our mission – national as well as individual, the metaphysical basis for reality, and much more. The Sfas Emes explains that these two verses encompass all of these aspects. For the purposes of this essay, I’ll focus specifically on how they relate to the collective mission of the Jewish nation – tikun olam, as well as our individual mission to achieve perfection of character.
7. The famous 10 runged ladder of character development taught by Rabbi Pinhas ben Yair (the backbone of the most renowned book on character development, the Mesillas Yesharim) follows the same structure – First, build a foundation in Torah (see 1), then remove from evil, then hurry to do good: “Rabbi Pinhas ben Ya’ir would say: Torah study leads to vigilance (zehirus) against sin. Vigilance leads to alacrity (zerizus) in their observance…” (Avoda Zara 20B).” That’s the exact same flow we see in our verse: First have an Ark; Torah. Then destroy the enemies; Vigilance. Then do the good; Alacrity.

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